Post by anochria on Sept 12, 2009 23:31:50 GMT -5
elsewhere john wrote:
I really didn't understand this first paragraph. What does "resurrected men of the first world" mean? Which first world?
As to the other paragraphs, I'm in agreement except I'm not so sure that Gabriel could be considered a theophany or christophany.
i personally think that b'nai elohim are resurrected men of the first world that are to minister to this world, while there are three classes of angels that are not men (seraphim, cherubim, ofanim) who ministered to the b'nai elohim before their resurrection.we are to be resurrected in the future and become ministers or "bodily sons of God" who minister to the next world- olam haba.
angels that are named like michael gabriel, metatron, etc, are not really angels but different titles of Yeshua. angels are just used as literary devices to represent that attribute of Yeshua. for example, michael (also called melchiaedek in some literature) is not a literal angel, but represents Jesus as the high priest. metatron ybolizes Yeshua as mdiator, owner of the temple, etc. gabriel represents Yeshua as the one who gives life (the shofar at the ressurection)... etc. this is why named angels are equated with different sefirot (each sefirot represents aspects of YHVH, which the angels represent in role... ie, tiferet is the mediator of the upper and lower sefirot, and the angel equated with that is metatron, Yeshua as mediator.)
there are 7 named angels called archangels who are not really angels either. in is, the spirit of God is said to have 7 pairs of attributes. in revelation, Yochanon calls these "the seven spirits of God" showing that each of the seven archangels represent each of those attribute of the Ruach.
angels that are named like michael gabriel, metatron, etc, are not really angels but different titles of Yeshua. angels are just used as literary devices to represent that attribute of Yeshua. for example, michael (also called melchiaedek in some literature) is not a literal angel, but represents Jesus as the high priest. metatron ybolizes Yeshua as mdiator, owner of the temple, etc. gabriel represents Yeshua as the one who gives life (the shofar at the ressurection)... etc. this is why named angels are equated with different sefirot (each sefirot represents aspects of YHVH, which the angels represent in role... ie, tiferet is the mediator of the upper and lower sefirot, and the angel equated with that is metatron, Yeshua as mediator.)
there are 7 named angels called archangels who are not really angels either. in is, the spirit of God is said to have 7 pairs of attributes. in revelation, Yochanon calls these "the seven spirits of God" showing that each of the seven archangels represent each of those attribute of the Ruach.
I really didn't understand this first paragraph. What does "resurrected men of the first world" mean? Which first world?
As to the other paragraphs, I'm in agreement except I'm not so sure that Gabriel could be considered a theophany or christophany.